Hire Writer He implied that truth is in relation to one person is not necessarily true in relation to another person. What is true depends on who is making the statement. On another hand, the most popular theory of truth is the correspondence theory. The correspondence theory states that truth is a correspondence between a proposal or idea and some fact in the real world.
We shall carefully proceed to analyse the motto—first of all asking ourselves the oft repeated question, "What is Truth? We do not intend to dictate to the reader of this essay what Whose truth essay actually is, for we consider that there is far more to be learnt before man can give Whose truth essay approximately correct definition of its real character in all its varied phases.
Our intention is merely to show that if we want to find the truth of anything or everything, we must search it out for ourselves; not merely asking another what we wish to know and then resting satisfied with the answer but making ass of the information to test its real value, and discarding it if it does not harmonise with our reason after being carefully weighed in our minds without bias or headstrong aversion.
This great question has puzzled many a wise head, and so varied and important are its bearings, that we hesitate not to say it will be food for philosophers of all time.
It is a subject of such vast extent that what little progress we may make in its acquirement is scarcely noticeable, for it seems to keep continually beyond our grasp; and, in fact, so apparent was this to the ancient philosophers that many of them actually declared that it was not within man's power to find; that try hard as he may he never could obtain truth; and even allowing that he could do so, he would not then be certain that he had possession of it.
This is going to extremes indeed, but we must remember that extreme views help to extend and develope human thought, and are equally as beneficial as the most impartial views to the proper understanding of truth.
We hold the opinion that although man may not be capable of knowing all truth, still when he has the truth he is capable of appreciating its presence, or what would be the use of his senses?
We know full well that nothing in nature is made without a purpose, and our perceptive faculties are no exception to this universal rule. For this reason it is man's duty to analyse carefully everything with which his ideas are brought in contact.
This brings us to the first proposition of our text, "A knowledge of Truth is best for human welfare. It is no use having a machine without knowing how to use it, nor an electric telegraph without knowing how to communicate through its agency—the knowledge of its method of working and general management, is what is required.
And the same argument applies to truth. Truth is of little or no use to man unless he has a knowledge of its existence and the proper method of applying it.
For instance, of what use would be the truths revealed to us by the telescope if we did not properly understand their significance, and the uses to which discoveries effected by their aid might be put for the benefit of humanity?
We shall further illustrate our remarks by noting one or two of the benefits conferred on the race by the discoveries of Astronomy.
The science of astronomy has played an imporant part in the history of man's civilizatlon—both for good and evil—eventually for the former alone. In early times the study of astronomy was confined to a few, and not a remarkably sensible few either.
It was then used under the name of astrology as a means of divining a person's future welfare—an extensive system of fortune telling. In this stage of its history it plunged man into a state of ignorance and superstition; the weakest of mankind were played upon by the more enlightened and avaricious, merely for the sake of pecuniary gain and generally as a system of earning a livelihood.
Knowledge was hindered and superstition reigned. Men did not trouble about the affairs of life, beyond obtaining their daily bread, and asking their future lot of a set of men almost as ignorant and superstitious as themselves.
We are told that in those times ignorance was almost universal, and that the little knowledge that existed was confined to a select few—a small portion of the aristocracy.
Out of the ignorance which then existed many strange beliefs have sprung, some of which exist even to his day; for instance: Amongst the Chinese an eclipse is a cause for great alarm, for they believe that the sun and moon are being devoured by dragons, and make all possible noise with drums, gongs, and brass kettles to frighten the monsters away.
In many uncivilized lands similar views are held. But these beliefs, singular as they are, are not confined to the uncivilized alone; we find superstition rampant amongst ourselves. But, as we have before said, these beliefs chiefly exist amongst the ignorant, and astrology is almost a thing of the past.
We have mentioned the state of society when ignorance reigned supreme. Let us now calmly watch Truth, which, like the rising sun, gently ascends from the horizon of superstition through which it has almost passed. Watching carefully, we note the gradual development of intellect in its attempts to unravel the mysteries of the stars.
First a few shepherds mark the relative positions of the stars on the soft sands. Presently, more interest appears to be taken in a study, so sublime; and men give more thought to it. Chaldean shepherds are superseded by the cultured.
One after another discoveries are made, upsettlng false theories and giving correct and useful ones in their places. The Governments of Greece and Egypt give their aid to its development.
Great men arise who attempt to explain the motions of the heavenly bodies upon the theory that the world is fixed in the centre of space, and that the stars are moving round it; but this theory, founded, as it is, on fiction, has to give way before the searching glance of a Coperuicus, who, in spite of the persecution and hatred with which he is received makes the bold assertion that the world is moving with the planets around the sun.
People cannot believe it. They ask how it is, if the world is turning round, that they do not, fall off when it is turned upside down. Now, with a spirit almost unequalled, the brave Kepler comes to the front, and proves after years of toilsome and unceasing labour that the theory of Copernicus is correct.
But all is not yet finished. It still waits to be accounted for how the earth manages to keep its inhabitants from falling to oblivion.
Kepler, who applies a theory of attraction to certain phenomena of nature, leaves it to the master mind of Newton to apply this rule, without discrimination to every particle of matter in existence; and after mathematical demonstration of the correctness of his reasoning, proclaims it to the world.
And thus truth rises. But, the reader may ask, "What good has all this done to man?The essay also leads the reader to an alternative to the novel form whose decline Naipaul so carefully articulates: the travelogue.
“The Lagoon” was the first Conrad story that Naipaul encountered; it was read to him when he was a child in Trinidad.
Jun 11, · Essay on Truth () by David A We do not intend to dictate to the reader of this essay what Truth actually is, Oh! bliss.
whose history is almost lost in fable, the next great thinker we come to is Confucius. He was born years B.C. He is the leading light amongst the Chinese. He was very fond of learning, and showed.
Truth, not social justice, is the morally superior telos for academia. We want to hear what you think about this article. Submit a letter to the editor or write to [email protected] Essay on Importance Of Truthfulness.
Category: Essays and Paragraphs On September 15, By Anurag Roy. A man whose character is not good is not loved by anybody. So we should always speak the truth. He is not afraid of any body. He is never ready to suffer by speaking the truth.
A truthful man attains success in business. He may be. Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to, or with, a fact—a view that was advocated by Russell and Moore early in the 20th century.
parency as to whose truth is normalised and accepted and what counts as a fact. The reality is, most algorithms, used within the social sphere, especially in the United States.